Tonio Skits-When the Latino and Black community meet.
1 Jul Here's a good short video on what Mexican Women want from a man, CLICK HERE. I lived in Tlaplan for a few months and remember the traffic being terrible and the subway being super easy to navigate – they use symbols and drawings on the map to aid illiterate people. To my surprise, for such a huge. Drawing on rich narratives and primary source documents, Ortiz links racial segregation in the Southwest and the rise and violent fall of a powerful tradition of Mexican labor organizing in the twentieth century, to May 1, , known as International Workers' Day, when migrant laborers--Chicana/os, Afrocubanos, and. An example of this could be Mexican-Americans within the U.S. society. They share the same language, but they may have their own traditions that differentiate them for the whole. An example of a micro-culture would be the Japanese hip hop genba (club site) that is becoming more and more popular throughout Japanese.
The gathering included United Methodists of various ages and races from all five U. It focused on ministries for people not just from Spanish-speaking countries but also those from Portuguese-speaking countries, such as Brazil. Among them, the consultation focused on nurturing a new generation of church leaders to address emerging realities.
About a fifth of those in attendance were young adults. For a number of different reasons I turned away from the church in my teens and early twenties. I was convinced the church was, at best, irrelevant and, at worst, doing more harm than good. One evening in at the age of 25, I looked up and suddenly found myself seeking God once again in what seemed to me at that time a most unlikely place — in a pew of a united Methodist church in Spanish Harlem.
My parents immigrated from the Dominican Republic to this country with me in tow when I was 2, and I grew up with what I refer to as cultural or background Catholicism — church on Easter and maybe Christmas- ora santas at velorios and funerals — that was pretty much it.
But my parents began to sing and worship in The United Methodist Church and I accompanied them to services at this particular church in Harlem on a number of occasions over the years.
On this day inthe longing for God that I carried in my heart finally moved click the following article feet to that church in Harlem my parents had taken me to — not knowing any other place, unsure, untrusting, but open.
What I found there was a confusing mix of lovely very nice people, almost all seniors actually, a small group of whom would gather every Sunday for a nice service — quite formal, very scripted, frankly a bit boring, but with beautiful prayers and familiar hymns.
Seeing Gender in There are plenty of reasons to talk about gender: Although the Native American symbol has nothing to do with Nazi or Germanic symbolism, this design is rarely used on blankets today because of misinterpretation of the symbol. Primitive stereotypes were thus changed. Arriving at a ranch in the middle of nowhere under the cover of darkness, the teens were forced into separate rooms. Casual sex has been much explored in psychological literature, but most of the data captured by her research team—and most of the other experimental research she had encountered—had been taken from college students.
After worship congregants would gather for coffee and cookies, sometimes full lunch spreads where folks would be invited to share in fellowship — sometimes just moments after the delivery of sermons that preached love and condemnation in the same breath. I often felt confused about what love might mean in this context.
This particular Latino congregation shared the building with a Black congregation who worshiped just a few hours after us on Sundays. Although we shared a sanctuary, there was a strict divide between the groups that felt impermeable. Us over here — them over there. This was unspoken perhaps, but very clear. Once or twice I walked in on one of their services and saw the different textures and rhythms of their worship — and I wondered what it would be like if theirs and ours could be in conversation with each other.
How much richer would we both be for the exchange? This seemed out of the question, however. How are we one in Christ, but divided even as we share a building? And where did someone like me fit in such a divide — the source of a mixed race nation, born of a collision of enslaved black African and European colonizer in the shadow of the genocide of the Taino Indians — but racialized in the U.
Our oversimplified racial boundaries seem to fall apart right in my body. What did this message have to say to the experience of living in poverty in slum buildings of New York City? That church loved me and held me at a time when I really needed that and I hold deep gratitude and respect for the folks who keep its doors open, but I walked away from there uninspired and unsure if Jesus or God held any relevance in this life.
That was not enough. Crossing social boundaries of race class sexual orientation gender and age to transform community and 3. And confronting social injustice with gods compassion and abundance to transform society. A church where I was invited and welcomed as a whole person. A church where I finally felt fully seen and invited into a relationship with God that has transformed me — and where I discovered that the gospel not only had very real implications for those questions I had been asking myself, but it also contained a call and a promise.
Do this, and el Espiritu de Dios will be upon you. God Being Black And Hookup Hispanic Culture And Traditions Sketches be with you — the battle is already won. As I left la Guardia airport on my way to North Carolina to join you today, my plane flew just a few hundred feet over the Rikers Island correctional complex, the second largest jail facility in the nation.
Like at Rikers, the overwhelming majority of those locked up or under correctional control are black and Latino. How is the church responding to this?
This fall, as the nation mourned the deaths of Michael Brown and Eric Garner, People in the Bronx and across the nation took to the streets in protest of police brutality. NYC began to connect the dots between Rikers island — police policies like stop and frisk that target communities of color, economic disinvestment in our communities, lack of affordable housing and the threat of losing our homes to gentrification, exploitation of immigrant labor, mass deportations and for profit ICE detention centers — seeing these all as examples of state sanctioned violence on communities of color.
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I looked around and wondered — where are the other churches? If we are to build the kingdom of God on Earth, we must be willing to face, embrace and confront the world — as it is.
We cannot be afraid of making people uncomfortable. The promise is liberation and transformation, not comfort. How do we live with the tension of having one foot in the world as it is, and one foot in the world as it should or could be.
Drawing inspiration from our spiritual ancestors in the bible? And we will confront big and difficult questions — some that we are facing in the Bronx and all around the country right now:. As the youth of black America continue to shine a light on the racial injustice inherent in our criminal justice system with the growing BlackLivesMatter movement, shattering our myth of colorblind racial equality: Where are we being positioned as Latino people?
Where are we choosing to position ourselves and who does this serve? What does building community that truly crosses boundaries look like? We are once again in a pivotal moment in the fight for civil rights in this nation.
How will the Latino church respond to this call? What does love require? Buenos Dias mi gente! Thank you so much for the privilege and honor to speak with you all today.
Before I respond to Dr. Conde-Frazier, I want to say up that I do not speak for all millennial, nor I what I am about to suggest reflects all aspects of the millennial psyche, but topics they are topics important to me, ones that I continue to pray about and hunger for.
Let me also note that I am speaking as a young, able bodied, male, light skinned Latino, who was raised click to see more music like Eddie Santiago, Jerry Rivera, and Jose Jose. With that being said, there are 3 things I believe young people are desperately seeking from the church: Authenticity, Cultural Competencyand a church that cares about social justice.
All in all, we need a church that is bold to create spaces, a culture of radical hospitality that is incredibly self-aware and actively repents. Help our young people by making Being Black And Hookup Hispanic Culture And Traditions Sketches at the table, but make sure to provide enough space for their questions, their identities, and their doubts.
The process of the Consulta was designed to listen and to communally discern the direction and guidance of the Spirit in our midst.
The small groups were organized according to priories identified by the whole Consulta network before the event, including multicultural ministries, youth and young adults, identity, mission, funding mission, ministries in Espanol and ministries in Portugese. There was also an open group with no defined focus area. During the sessions, a notetaker wrote the input from the group in a google document so that the core facilitation team could read the input of the groups in real time.
At the end of the second session, the core facilitation team synthesized the input from the groups into the recommendations which were presented at a plenary in which everyone had the opportunity to suggest ways to amend or modify the recommendations. The third group session brainstorming specific ideas for implementing the recommendations including initiatives by the broader church as well as immediate actions that could check this out taken by local ministries themselves.
The core facilitation team finally incorporated input from the plenary into the recommendations and added the ideas brainstormed in the final small group sessions into the final document, presented on the final day of the Consulta. Key leadership then responded to the document.
As for concerns that his wife may find out that he has sex with men, Rios has had some close calls. Want to have sex too soon. To my surprise, for such a huge cosmopolitan city, I had a high exotic factor with teenage girls giggling and approaching me because of my white skin and fair hair.
Skip to content Skip to footer. Keynote Presentations Manuel Pastor Audio. By Alexis Francisco For a number of different reasons I turned away from the church in my teens and early twenties.
This changed everything for me. And we will confront big and difficult questions — some that we are facing in the Bronx and all around the country right now: Mark Hugo Lopez Audio.
Authenticity As a church and as a generation we are seeking authentic leaders, messy, broken people Link have flourished in ministry and have the scars to prove it. We are seeking pastors and lay leaders who will sit next to us and not only mentor us, but befriend us, to teach from example.
Many young people are skeptical of faith, show us and teach us. As a church we have to ask ourselves are we ready to preach and bring a word of truth to pushback against what the world is already discussing?
Especially within the Hispanic church, are we ready discuss the elephants in the room? That many women have been the victim of sexual assault, that we exist in a culture that is overly medicated, and those who need medication are unable to receive it?
Are we ready to discuss addiction, addiction to drugs, pornography, the hook up culture? This is what it means to be relevant church: Cultural Competency Advocate for better systems of cultural competency within the church.
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Personally I have struggled for many years to find a safe space to explore what it means to be called by God and be Latino, often times feeling as though I could not truly have both at the sake of losing myself. Explore the realities of cultures other than yourself. This includes other marginalized communities, LGBT, transgendered persons, persons with disabilities. Read a book, remain engaged in this dialogue, or better yet, make an effort to embark deeply in relationship with someone different than you, not as a project but rather from a deep desire to be in fellowship with all people.
Social Justice Challenge our consumerism An emphasis on social justice helps us understand that the Holy Spirit is read article active presence in the world, a light of hope in the midst of darkness.
We must stand alongside our hermanas in the faith and truly listen to their experiences of double standards, glass ceilings. Jesus came to abolish social standards, touching a hemorrhaging woman, befriending tax collectors. Recommendations Document Download Recommendations Now In the last days, I will pour out my Spirit on all people…your young will see visions and your old will dream dreams.
Create cultural competency across the whole church. Evaluate and improve the standards for, and development and equipping of, mentors and coaches for relevant spiritual leadership. Invest in intercultural and multicultural ministry. Equip and support the church out in the community and with the community, including enabling action for social holiness and transformational justice eg.