Yeshua Sar Shalom (Isaiah 9:6, John 14:27)
28 Nov Genealogy for Pele joez El gibbor Abi-ad Sar Shalom. (deceased) family tree on Geni, with over million profiles of ancestors and living relatives. 16 Apr The meaning of Pele-joez-el-gibbor-abi-ad-sar-shalom is variously interpreted as “Wonderful in counsel is God the mighty, the Everlasting Father, the Ruler of Peace” (Hertz ), or “his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace” (KJV). It seems probable that Pele'-yo'ez-'el-gibbor-'abiy'ar-sar-shalom, if it is indeed a prophetic name is not meant to describe the child, but the situation to which that child is born (established in Isaiah ): that God would preserve the throne of David in the kingdom of Judah through the threat of Israel, Syria.
Email Address never made public. This does not mean that the same title, if applied to Jesus, means that Jesus is the Supreme Being, any more than it means that kings spoken of in Ezekiel Is Isaiah speaking about a different kingdom, nullifying what prophet Daniel is speaking about?
The Messianic prophecy in Isaiah 9: Here we will will look into this prophecy and decide who this child is using Scripture. Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdomTo order it and establish it with judgment and justice From that time forward, even forever.
The zeal of the LORD of hosts will perform this.
His government shall be great, and of his peace there is no end: The seal of the Lord of hosts shall perform this. The zeal of the LORD of hosts doth perform this.
It is one of a series of prophetic names found in Isaiah ch. Modern-day modalists are found most frequently in Pentecostal groups, like the United Pentecostal Church International and the Pentecostal Assemblies of the World. The big difference of application to Yahweh from its application to the Messiah is that the position of the Mighty One of Power in Isaiah 9: Here are some facts to consider.
For Christians, the prophecy is Messianic in nature. This verse is applied to the Messiah in the Aramaic Targum 1.
As it can be seen, this verse refers to Mighty God in Christian translation but loses a bit in Septuagint when it became Messenger of Great Counsel. However, according to Jewish Tanakh translation inthey changed the entire term to a proper name Pele-joez-el-gibbor-Abi-ad-sar-shalom which seems to defeat the Messianic prophecy, in turn reject the claim that Jesus is God Himself.
The Promise of a Savior Isaiah 9:6-7, Micah 5:2
To prove that the above verses in Isaiah 9: To identify, I am just taking what all the translations have in common and check where does this lead to. Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him.
His dominion is an everlasting dominionWhich shall not pass away, And His kingdom the one Which shall not be destroyed. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominionwhich shall not pass away, And his kingdom that which shall not be destroyed. The only kingdom that was mentioned by the prophets to be everlasting is the Kingdom that will be set up by God Himself and the ruler is the Messiah.
Is Isaiah speaking about a different kingdom, nullifying what prophet Daniel is speaking about?
Hence, the Isaiah prophecy in chapter 9: JPS-Tanakh The only kingdom that was mentioned by the prophets to be everlasting is the Kingdom that will be set up by God Himself and the ruler is the Messiah. Why Septuagint years are different in Genesis?